March 5th – Winter Retreat

Monastic Obedience

The first step on the way to humility is to obey an order without delaying for a moment. That is a response which comes easily to those who hold nothing dearer that Christ himself.”

In my professional life, I reacted negatively to the word obedience. It referred to persons having power over others and using it to impose their will on them….an imposed obedience.

In my spiritual work, three things have helped me understand obedience differently.

First, I have a teacher. Her teachings and the form of Zen which she asks that I follow have broadened my understanding of obedience. She asks that I adhere to form and ritual for services in the zendo, for participating in retreats, for meetings with her, and for my training. She does not make demands or promises. She does offer suggestions. She stresses that I should not believe what she says…. that this is my practice and I should investigate for myself. She often states she can only point in a direction. During individual meetings, she asks questions and offers observations, teachings and suggestions about how to practice. She is warm, but does not coddle.  She frequently says that this practice is not for everyone….do it or don’t, it is up to me.

The obedience I practice with her is a surrendering to her teaching and what is in my heart. It rests on respect, a willingness to share in her truth and to investigate it for myself. It supports me, but it challenges me to let go of clinging to my old habits, thinking and desires and instead asks that I surrender to the precepts.

Secondly, some say the only rule of Zen is, to begin and continue. It is a rule I want to obey. I had valued continuing in my professional life. I now practice each morning to reflect on it. I draw strength from it when I am stymied or feel defeated. It reminds me that the way forward is linked to my own effort and attention. It triggers me to remember to obey other directives such as to pay attention to just what is in front of me, to restrain myself from being carried off by my thinking, and to ask for help. Obeying such instructions, I am better able to focus on what is going on within me instead of getting caught up in reacting to that which surrounds me.

Finally, my willingness to obey is strengthened by moments when I have unexpectedly reacted to some event from some place deep, absent my thinking and consideration and uncharacteristic of my small self. This happened in 2012, when a security guard in Florida shot and killed a young man. In the opinion of many, including me, the killing was unjustified. Many demanded charges be brought.  I suddenly became uncontrollably grief stricken for the man who did the shooting. I did not reason my way to this reaction. I did not have words to talk about it. It just arose in me. My heart opened in a way that I had never experienced.

Upon reflection and discussion with my teacher, I believe my reaction was a result of all that is my practice and evidence of a knowing faith that has emerged in me.  Buddhists refer to it with words such as the unborn, undying, unending or mystery. Other religions refer to God. I do not know what to call it. It is something in me and beyond me that opened my heart at that moment in a way that nothing else has. When it happened, it made me want to obey all that this work asks of me.

Humming Bird

Author: Zhong Fen li Bao yu Di

A Single Thread is not a blog. If for some reason you need elucidation on the teaching, please contact the editor at: yao.xiang.editor@gmail.com

March 4th – Winter Retreat

 

Monastic Obedience

The first step on the way to humility is to obey an order without delaying for a moment.  That is a response which comes easily to those who hold nothing dearer than Christ himself.

In this chapter, Benedict is setting out rules that will allow a group of diverse people to live together, where authority is clearly defined and understood.  In Benedict’s monastic setting an order given by an Abbot should be obeyed, immediately…no questions asked.  And to give a little encouragement, Benedict says that this should be easy for those who see that it is actually Christ who is giving the order.  What could be easier?  If we see the Abbot as a representative of Christ…of course we will quickly obey any order!  If God was here, standing right in front of us we would be crazy not to do what God wants, right?

This is where I disagree with Benedict’s encouragement. Directives directly from God don’t always lead to obedience without delaying for a moment.  Obedience seems to cause humans difficulty.  We humans always have an opinion, a belief or a view that comes quickly to mind when we are given an order.  We delay obeying and offer an argument as to why our opinion, belief or view is superior to the order we are given, even when the person giving the order has a legitimate right to give us the order and expect our compliance with the order.

So we know we have a problem when another human gives us an order…what about when the order comes directly from God?  One of the first stories in the Bible sets out just how difficult obedience is.  Adam and Eve live, actually live, in the presence of God.  God has only one commandment for them, do not eat the fruit from the tree in the middle of the garden.  Doesn’t seem too much to ask?  They have everything they could possibly need and they are with God, in the very presence of God.  We all know what happens; they disobey the order given by God.  They held their beliefs, opinions and views as more important than God’s command.

Not wanting to obey an order has been with us for a very long time.

OK so what happens when I am in the midst of a decision to obey or not obey an order?  If my ego self is in charge, my decision is based on greed…I want my own way.  Hate…I hate the person giving the order and do not want to obey.  Or Delusion…I don’t see how clouded my thinking is and ignore the order.  One of these three poisons or all three of them move into my mind in milliseconds.  So…I’ve received an order and before obeying even comes into my mind I find myself arguing or getting defensive. (NOTE:  I’m not talking about being asked to do something immoral or illegal or harmful.)  Over time I become better and better at recognizing the superiority of my views, opinions and beliefs and become less and less able to study what happens at the moment I am asked to do something.

Starting a practice of studying obedience usually means you have to think and analyze what happened after the fact.  Your boss, your partner, your teacher asked you to do something and instead of doing what was ordered, you ended up in an argument leaving both sides disgruntled.  Try to remember back to the moment you heard the command, request, order…which of these words did you hear?  Did the very word that came to your mind make a difference in how you reacted?  What self was trying to take control?  Why did it want control?  What would have happened if you just obeyed the command, the request, the order?  What happens when you argue with the order?

This is how to study the self.  Without this kind of work, studying how we behave, how we think, how we feel we are doomed to a yes, but reactive life.  To practice obedience is to practice just saying yes.  (Note:  I’m not talking about an order to do something immoral, illegal or harmful.)  Practice by just saying, Yes, and then just get on with doing what you were asked to do.  This is spiritual practice.  In the moment of choosing obedience there is freedom.

The last line of the Rumi poem at the beginning of the book says,

While intelligence considers options, I am somewhere lost in the wind.  This is where obeying an order without delaying a moment can take you.

Humming Bird
Author: Lao DiZhi SHakya

A Single Thread is not a blog. If for some reason you need elucidation on the teaching, please contact the editor at: yao.xiang.editor@gmail.com